In 1885, a revolutionary leader wrote, "My people will sleep for one hundred years" and then wake up. In the "genocidal" wilderness of Canada's tar sands, that renaissance has begun.
The Zapatistas are still running their own schools and hospitals, raising new generations, and carrying on a dialogue with the outside world that has enriched both sides.
The struggle pits the tribes and their allies in the environmental movement against the General Electric subsidiary that manufactured the evaporators and the hauling company that is providing transportation for them.
I am a Muckleshoot Indian, but little of what I used to eat bore much connection with the landscape I lived in, which had fed my ancestors for many generations. When I discovered nettle tea, it was as if I were remembering what it was like to feel well.
Native people are crafting some seriously creative and progressive ways of life, from same-sex marriages in states that don't allow it to the revitalization of indigenous languages.
Suicide is the fourth leading cause of death for 10- to 14-year-olds in rural America, and Native American kids are hit the hardest. After Indian Valley lost its sixth teenager, residents started talking about suicide out in the open—and it's working.
When members of the Elsipogtog First Nation attempted to prevent seismic testing on their land that could lead to fracking, armed police appeared and violence ensued. Here, indigenous writer and academic Leanne Simpson puts the issue into context.
Students in Columbia's Native American Council think the University could do more to acknowledge indigenous history, and they're helping to make it happen.
Cree organizer Clayton Thomas-Muller provides a deeply personal account of a ceremonial healing walk through the broken landscape of Canada’s tar sands. This year’s walk begins July 4.
The dams would cost $105 billion, flood an area twice the size of LA, and force the relocation of tens of thousands of indigenous people. Against all the odds, the local forest-dwelling people are coming together and organizing in a way that’s unheard of in this part of the world.
Idle No More is the latest incarnation of an age-old movement for life that doesn't depend on infinite extraction and growth. Now, armed with Twitter and Facebook, once-isolated groups from Canada to South America are exchanging resources and support like never before.
Saturday’s Idle No More event showed that a beach can be the perfect place for a protest when a movement is drawing attention to the relationship between people and water.
Naomi Klein speaks with writer, spoken-word artist, and indigenous academic Leanne Betasamosake Simpson about “extractivism,” why it’s important to talk about memories of the land, and what’s next for Idle No More.
When a new law paved the way for tar sands pipelines and other fossil fuel development on native lands, four women swore to be “idle no more.” The idea took off.
Beneath mainstream culture runs a current of domination, individualism, and exclusion that is harming our children. We assume this is normal—but is it really?
A letter to Canada’s Governor General explains why Maude Barlow–together with Idle No More–are speaking out against the country’s new environmental rules.
Video: She’s only 11 years old, but she’s already been working for environmental justice for a few years now. Here, she addresses the crowd at an Idle No More event in British Columbia.
Motivated by ancient traditions of female leadership as well as their need for improved legal rights, First Nations women are stepping to the forefront of the Idle No More movement.
Speakers at an Idle No More event in Seattle drew comparisons between spiritual and political struggles, making the movement seem closer to Civil Rights than Occupy.